Sacred palce 12 kilometers east of the ruins of the great city of Anuradhapura, the sacred mountain of Mihintale is considered the location where Buddhism was first introduced to the island of Sri Lanka. There are two stories, one historical and one mythological, that explain the arrival of Buddhism at Mihintale. According to historical sources, in the middle of the third century BC the great Indian Emperor Ashoka had sent his son Mahinda to Sri Lanka to spread the teachings of the Buddha. Mahinda and his group of Buddhist monks were camped upon the sides of Mt Mihintale when King Devanampiya Tissa of Anuradhapura encountered them during a royal hunting expedition. Mahinda spoke to the king of Buddhism and recited the Culahastipadopama and other sutras. The date of this meeting between King Devanampiya Tissa and the Buddhist monk is believed to have been on the full moon of June in the year 247 BC. Soon thereafter the king (and 40,000 inhabitants of Anuradhapura) converted to Buddhism. An alternate story of the arrival of Buddhism in Sri Lanka tells that the Buddha himself journeyed to the island, on the back of the great winged demigod Garuda, but there is no historical evidence that the Buddha himself ever visited the island. Today the peak of Mihintale, approached by a grand stairway of 1840 granite steps, has many temples, lodgings for monks and several splendid statues of the Buddha. Each June on the full moon there is a pilgrimage commemorating the date when Mahinda first preached the Buddhist doctrine in Sri Lanka and many thousands of pilgrims flock from all over Sri Lanka to meditate on the holy peak. The photograph was made with a Nikon F3, a 300mm lens (with two 2x teleconverters resulting in a 1200mm lens) and Fujichrome 50 film. The photograph was made during the brightest part of the day but was underexposed by several f-stops in order to turn the background to dark black and thereby simulate the view of the great Buddha as seen during the night of the full moon pilgrimage.
Mirisawetiya
Mirisawetiya was built by the great King Dutugamunu who reigned during the time (161-137 BC) and united Sri Lanka under a single flag.
One theory is this. It is a custom among Buddhists whenever food is partaken, some of it is symbolically offered to the holy monks. In Sinhala, “Mirisaweitiya” comes from “Miris-Wetiya”, which means a pod of Chillie. It is rumored that the King once forgot to offer a pod of chillie to the Monks before eating . As a token of apology, it is said that the King named the Dagaba “Mirisawetiya”.
It is believed that King Dutugamunu had a sceptre that contained a scared relic of the Buddha. While going to the tank “Tissawewa”, for a water festival, the King has planted the scepter in a certain place. When he came back, it is said that his men could not remove the sceptre from the place.
Witnessing the miracle, the King decided to build a dagaba enclosing the scepter. Thus was the creation of Mirisawetiya.
The significance of the sceptre is the fact that this was the king's "victory sceptre" for his battles with Elara, and by building the Dagaba around it shows the tremendous dedication that the King had for Buddhism and his spirituality.
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